An Ancient Homily on Holy Saturday

The Lord descends into the abode of the dead

From the Office of Readings for Holy Saturday

Something strange is happening—there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.

He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve, he who is both God and the son of Eve. The Lord approached them bearing the cross, the weapon that had won him the victory. At the sight of him Adam, the first man he had created, struck his breast in terror and cried out to everyone: “My Lord be with you all.” Christ answered him: “And with your spirit.” He took him by the hand and raised him up, saying: “Awake, O sleeper, and rise from the dead, and Christ will give you light.”

I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated.

For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, whose home is above the heavens, descended to the earth and beneath the earth. For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.

See on my face the spittle I received in order to restore to you the life I once breathed into you. See there the marks of the blows I received in order to refashion your warped nature in my image. On my back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back. See my hands, nailed firmly to a tree, for you who once wickedly stretched out your hand to a tree.

I slept on the cross and a sword pierced my side for you who slept in paradise and brought forth Eve from your side. My side has healed the pain in yours. My sleep will rouse you from your sleep in hell. The sword that pierced me has sheathed the sword that was turned against you.

Rise, let us leave this place. The enemy led you out of the earthly paradise. I will not restore you to that paradise, but I will enthrone you in heaven. I forbade you the tree that was only a symbol of life, but see, I who am life itself am now one with you. I appointed cherubim to guard you as slaves are guarded, but now I make them worship you as God. The throne formed by cherubim awaits you, its bearers swift and eager. The bridal chamber is adorned, the banquet is ready, the eternal dwelling places are prepared, the treasure houses of all good things lie open. The kingdom of heaven has been prepared for you from all eternity.

Dietrich Bonhoeffer: Stations on the Way to Freedom

The Lenten season onus on self-denial and dying to oneself is really an exercise in finding the path to real freedom, something that can only be found in God. When the mind recognizes this, the heart finally discovers what it pines for all this time. This is what our Christian tradition calls “metanoia”. When this happens, the world may not immediately be less fraught with hardship and danger, yet it will no longer be miserable. For once again, hope sustains and the symbols of faith regain their meaning, and every step taken is a liberation.

This short reflection is prompted when I recently (belatedly yet ever so timely) came across the German theologian and WWII martyr Dietrich Bonhoeffer’s meditation “Stations on the Way to Freedom”.

 

Self-discipline

If you set out to seek freedom, you must learn before all things mastery over sense and soul, lest your wayward desirings, lest your undisciplined members lead you not this way, now that way. Chaste be your mind and your body, and subject to you and obedient, serving solely to seek their appointed goal and objective.

Action

Do and dare what is right, not swayed by the whim of the moment. Bravely take hold of the real, not dallying now with what might be. Not in the flight of ideas but only in action is freedom. Make up your mind and come out into the tempest of living. God’s command is enough and your faith in him to sustain you. Then at last freedom will welcome your spirit amid great rejoicing.

Suffering

See what a transformation! These hands so active and powerful now are tied, and alone and fainting, you see where your work ends. Yet you are confident still, and gladly commit what is rightful into a stronger hand, and say that you are contented. You were from from a moment of bliss, then you yielded your freedom into the hand of God, that he might perfect it in glory.

Death

Come now, highest of feasts on the way to freedom eternal, death, strike off the fetters, break down the walls that oppress us, our bedazzled soul and our ephemeral body, that we may see at last the sight which here was not vouchsafed us. Freedom, we sought you long in discipline, action, suffering. Now as we die we see you and know you at last, face to face.

Ash Wednesday Reflection

As we begin the Season of Lent this Ash Wednesday, let us consider that the cross of ash on our forehead, the disciplines of fasting and abstinence, and the pious act of almsgiving, are all external manifestations of that which is within: the Spirit of Christ dwelling within us who calls us to conversion. 

Thus, at the imposition of ash on our foreheads we are reminded to: "turn away from sin and believe in the Gospel" (Mk 1,15).

Conversion comes from the Greek metanoiete which, in the context especially of the above quoted Gospel text, means "to go beyond the mind that you have" or simply "to have a change of heart". 

Conversion involves a two-fold act: a turning away from something and a turning towards another. The first act refers to what we have to do; the second, to why we do it. It has to be clear to us why we are turning away from sins,  particularly the ones that we find ourselves repeatedly committing (or omitting).  

We turn away from sin and turn towards God, so we may live fully the life Christ has won for us. The ash that we use today points to the fleeting nature of earthly things in contrast to the infinitely joyful and glorious life that Christ offers us. 

Turning away from sin means dying to ourselves by following the way of the cross. Thus, the ash is imposed in the figure of the cross. And by dying to our selfishness, to the shallowness and apathy that perennially tempts us, we find ourselves not really dying but living life fully instead.This is where the Spirit leads us.

Rev. William Arthur Ward, an American pastor, speaks further about this call of the Spirit when he listed down some of the things we should fast from and feast on.

Fast from judging others; Feast on the Christ dwelling in them.

Fast from emphasis on differences; Feast on the unity of life.

Fast from apparent darkness; Feast on the reality of light.

Fast from thoughts of illness; Feast on the healing power of God.

Fast from words that pollute; Feast on phrases that purify.

Fast from discontent; Feast on gratitude.

Fast from anger; Feast on patience.

Fast from pessimism; Feast on optimism.

Fast from worry; Feast on divine order.

Fast from complaining; Feast on appreciation.

Fast from negatives; Feast on affirmatives.

Fast from unrelenting pressures; Feast on unceasing prayer.

Fast from hostility; Feast on non-resistance.

Fast from bitterness; Feast on forgiveness.

Fast from self-concern; Feast on compassion for others.

Fast from personal anxiety; Feast on eternal truth.

Fast from discouragements; Feast on hope.

Fast from facts that depress; Feast on verities that uplift.

Fast from lethargy; Feast on enthusiasm.

Fast from thoughts that weaken; Feast on promises that inspire.

Fast from shadows of sorrow; Feast on the sunlight of serenity.

Fast from idle gossip; Feast on purposeful silence.

Fast from problems that overwhelm; Feast on prayer that strengthens.

Pope Benedict XVI's Message to the Youth on World Day of Peace

"To all, and to young people in particular, I wish to say emphatically: “It is not ideologies that save the world, but only a return to the living God, our Creator, the guarantor of our freedom, the guarantor of what is really good and true … an unconditional return to God who is the measure of what is right and who at the same time is everlasting love. And what could ever save us apart from love?”(9) Love takes delight in truth, it is the force that enables us to make a commitment to truth, to justice, to peace, because it bears all things, believes all things, hopes all things, endures all things (cf. 1 Cor 13:1-13)."

"Dear young people, you are a precious gift for society. Do not yield to discouragement in the face of difficulties and do not abandon yourselves to false solutions which often seem the easiest way to overcome problems. Do not be afraid to make a commitment, to face hard work and sacrifice, to choose the paths that demand fidelity and constancy, humility and dedication. Be confident in your youth and its profound desires for happiness, truth, beauty and genuine love! Live fully this time in your life so rich and so full of enthusiasm." 

"Realize that you yourselves are an example and an inspiration to adults, even more so to the extent that you seek to overcome injustice and corruption and strive to build a better future. Be aware of your potential; never become self-centred but work for a brighter future for all. You are never alone. The Church has confidence in you, follows you, encourages you and wishes to offer you the most precious gift she has: the opportunity to raise your eyes to God, to encounter Jesus Christ, who is himself justice and peace."

"All you men and women throughout the world, who take to heart the cause of peace: peace is not a blessing already attained, but rather a goal to which each and all of us must aspire. Let us look with greater hope to the future; let us encourage one another on our journey; let us work together to give our world a more humane and fraternal face; and let us feel a common responsibility towards present and future generations, especially in the task of training them to be people of peace and builders of peace. With these thoughts I offer my reflections and I appeal to everyone: let us pool our spiritual, moral and material resources for the great goal of “educating young people in justice and peace”."

Excerpts from Pope Benedict XVI's Message for World Day of Peace (1January 2012)

"Educating Young People in Justice and Peace"

Read the full text at http://www.vatican.va/holy_father/benedict_xvi/messages/peace/documents/hf_ben-xvi_mes_20111208_xlv-world-day-peace_en.html

An Advent hymn for our time

Signs of the times. Before we finally plunge into the Christmas season, a hymn of repentance inspired by the Occupy spirit. The original post is at http://www.faith-theology.com/2011/12/we-hang-our-heads-in-shame-and-guilt.html.


WE HANG OUR HEADS IN SHAME AND GUILT

A hymn by Kim Fabricius
(Tune: Mit Freuden zart)

We hang our heads in shame and guilt
for ruthless exploitation:
we heat the earth and watch it wilt
for capital and nation.
In pitiless pursuit of oil
we poison air and sea and soil –
the lords of de-creation.

“Have mercy on us, Lord!” we plead,
but is it false confession?
We mask misdeeds, we gild our greed,
as peace we spin aggression.
We’re skilful at the apt excuse,
and the dark arts of word-abuse –
the truth is in recession.

O God, this is our world of vice,
come, judge us, test us, try us;
though we deny you, Jesus Christ,
Deliverer, don’t deny us;
break down the selves in which we hide,
evict our vanity and pride –
O Spirit, occupy us!

The 10 Major Faith and Ecclesial Struggles of Our Age

Several years ago, the superior of the Missionary Oblates of Mary Immaculate in Rome asked Fr. Ronald Rolheiser to compile a list of the major spiritual questions bubbling in the Catholic world, based on his experience as a writer and speaker. At NCR’s request, Rolheiser recently took another look at that list, bringing it up to date in light of what he’s seen and heard in the intervening period.

The following is the “Top 10” list Rolheiser put together in late April.

1. The struggle with the atheism of our everyday consciousness, i.e., the struggle to have a vital sense of God within secularity, which, for good and for bad, is the most powerful narcotic ever perpetrated on this planet; to be a mystic rather than an unbeliever.

Trust in the slow work of God

Above all, trust in the slow work of God.
We are quite naturally impatient in everything
       to reach the end without delay.
We should like to skip the intermediate stages.
We are impatient of being on the way
      to something unknown,
      something new.
Yet it is the law of all progress that is made
      by passing through some stages of instability
      and that may take a very long time.

And so I think it is with you.
Your ideas mature gradually. Let them grow.
Let them shape themselves without undue haste.
Do not try to force them on
      as though you could be today what time
      -- that is to say, grace --
      and circumstances
      acting on your own good will
      will make you tomorrow.

Only God could say what this new Spirit
      gradually forming in you will be.
Give our Lord the benefit of believing
      that his hand is leading you,
      and accept the anxiety of feeling yourself
      in suspense and incomplete.
Above all, trust in the slow work of God,
      our loving vine-dresser.

Amen.


-- Pierre Teilhard de Chardin

Litany for Life

Lord, have mercy - Lord, have mercy
Christ, have mercy - Christ, have mercy
Lord, have mercy - Lord, have mercy
Christ hear us - Christ, graciously hear us

On turning 32

A friend asked recently: "So, how are you? Are you happy with being a priest?" I gave her this roundabout answer about this video on Youtube I recently watched. This one was about what motivates people and gives them self-satisfaction.

Dan Pink, the speaker, proposes three factors: autonomy, mastery, and purpose. Autonomy is our desire to be self-directed. Mastery is our urge to get better at stuff. Purpose is about making a contribution in a trascendent way. I have the good fortune of having those three in my line of work. So, short answer: Yes, I am happy. Thank God for that.

This doesn't mean that everything is perfect or that ministry is easy. In fact, these past few years, I have been made quite painfully aware of the flawed realities of the Church, and my own frailties as well. To be able to recognize them is both a humbling and liberating experience. For in spite of our weakness, God still chooses us to carry His mission in the world, or in our little corner of the earth.

Here is one more thing that keeps me happy: being able to take part in the great enterprise that is Church-building. I spent my birthday this year on the very first day of our annual retreat in Cebu. This year, the priests of our diocese reflected on the theme of the Church as "communion-in-mission". For me, it means dreaming of a Church that builds itself into a community of witnesses, one that reaches out to the depths of each one, and to all -- especially the poor and those in the margins. The hard and exciting part of the job is turning those dreams and plans into reality. I am just glad to be part of it.

What does it mean to be a priest at 32? Without ambition or agenda in mind, I like to think I found the best answer from among the birthday greetings and well-wishes of friends on Facebook, one of them posted: "I'm certain that your best years are still ahead". To which I replied: "May your certainty be proven true, may our best years be laid down for the Lord and His Church."

A big thanks to all those who sent their greetings and well-wishes. May the Lord grant you twice the share of what you prayed for me. Oremus pro invicem!

Aggiornamento et Ressourcement

Once again, Fr. Robert Barron writes an article as insightful in identifying the Church's problems as in suggesting directions for the Church's future.

Vatican II, has occasioned both a culture of ressourcement, a rediscovery and renewed appreciation and usage of Sacred Scriptures, patristic traditions, and historical research; and aggiornamento, a bringing up to date, a greater sensitivity to the call of the times. However, perhaps a reaction to the stifling conservatism of the past, the council's aftermath has tilted more towards the latter, spawning a culture of too much accomodation with the world and too dogged a pursuit of modernity. The renewed appreciation of our rich cultural and intellectual heritage has been engulfed in the tide of accomodation.

Now there are calls for a return to traditionalism, a tough reform of the reform. While I am all for reform, I am also for caution with this reactionary-looking return to conservatism, which in many cases expresses a heavily glossed-over nostalgia for the eras of Vatican 1 and Modern Roman Catholicism. For reform to be truly reflective, and not merely cause a tilt from one side to the other, a careful balancing act must be exercised. Our Church needs the graced balance between ressourcement and aggiornamento, for this state of things provides the Church both the stability and dynamism she needs to effectively pursue her mission to the world.

God is a Vending Machine

God is not like a vending machine, 
promptly dispensing blessings 
as soon as we asked for them, 
in the way we expect them to be. 
That is, unless if vending machines were all like these one.

God's blessings may not always come 
the way we expect them to be, 
rather they are more like surprises 
from a loved one who knows more about us 
than we know ourselves.

The God I don't believe in

“….I would like to end my book with this article which is my simple and honest profession of faith, imperfect but sincere, for my non-believing friends.”
– Juan Arias

“No, I shall never believe in:
the God who catches man by surprise in a sin of weakness;
the God who condemns material things;
the God incapable of giving an answer to the grave problems of a sincere and honest man who cries in tears: “I can’t!”;
the God who loves pain;
the God who flashes a red light against human joys;
the God who sterilizes man’s reason;
the God who blesses the Cains of humanity;
the God who is a magician and sorcerer;
the God who makes himself feared;
the God who does not allow people to talk familiarly to him;
the grandfather-God whom one can twist around one’s little finger;

One-Minute Homily

Motivational speaker and author Tamara Lowe from Christ Fellowship has hit a spiritual nerve, in a good way. Her motivational rap, popularly dubbed "one-minute homily", bashed TV pop culture in favor of the "real superstar" Jesus Christ, and people apparently found it inspiring enough to share it around. This Youtube video alone (and there are other versions of it) has gotten 2.7 million views as of this posting.

Here's the lyrics:

On Failing to be a Good Preacher

Once in a while amidst the crowded traffic of the web, we get to meet a few posts we can instantly connect with, those that speak to us and about us. This is one of them. This one I got from the Faith and Theology blog. I may not agree with everything it says (just the part about preaching without notes), nevertheless it remains for me the most honest and realistic testimony I have ever encountered about the craft of preaching.

Besides, Ben Myers has Karl Barth on his side. Even for a Catholic priest, it is hard not to be won over by Karl Barth. 

“As ministers, we ought to speak of God. We are human, however, so we cannot speak of God. We ought therefore to recognise both our obligation and our inability, and by that very recognition give God the glory.”

...