15 July 2012

We are Disciples of Christ

15th Sunday in Ordinary Time – 15 July 2012

The Gospel reading is Mark's version of the story of how Jesus sent His chosen disciples on a mission. Today we -- all of us Christians, not just the bishops, priests and religious -- are the successors of the Twelve and the rest of the disciples in Jesus' time.

1. We are disciples of Christ.

The word “disciple” has become an all too familiar word that it may have lost already much of its impact on us. Disciple, "μαθητής" (mathetes) in Greek, discipulus in Latin, means a student (of a teacher), a learner, a seeker of knowledge and wisdom.

In the Gospel reading today, Jesus sent the Twelve on a mission. This is not yet the so-called "great commission" when they are sent to all the world. That event happened just before Jesus' ascension to heaven. This one was more like a teacher, magister, sending his students, discipuli, to an apprenticeship in mission. Before sending them off, like any good teacher, He gave His disciples a set of instructions. And the story ends with the Twelve performing wondrous deeds same as Jesus.

The first invitation of the Gospel reading this Sunday is to rediscover the meaning of being a disciple, so we may live up the better to it.

To be a disciple is to seek the wisdom and will of one’s teacher and apply them in life. Discipleship means, first of all, seeking God's will for us, and then making it the rule by which live our lives.

To be a disciple is to bring others to Christ, the great Teacher. Being a Christian disciple is more than just striving to be good or holy. It is those things and more. It is also about sharing the joy of Christ's life to others, so that they too may have the joy we have.

2. We are always preaching the Good News.

A story is told about an international conference of young Christian missionaries. Young people hear talks and shared experiences on how to evangelize today. Some speakers extol the advantages of the radio, the media and the internet as powerful tools in evangelization. Some shared their experience knocking on doors, doing house visits, others talked about preaching on the streets. One girl from Africa had perhaps one of the most memorable sharing. She said that if her church wish to evangelize a village, they send a Christian family to live with them thereby letting the villagers see how Christians walk, talk, engage their neighbors, and live their lives, without any active direct preaching, at least not yet. Soon they would have new converts.

In preaching the Gospel, we revert to the beloved, oft-repeated line attributed to St. Francis of Assissi: "Preach at all times, when necessary use words."

Whether we talk or keep silence, get involved or stay on the side, proclaim in public or work silently -- we are preaching the Good News. Whether anybody listens to us or not, or even when nobody seems to care -- we are preaching the Good News.

St. Paul in 2 Tim 4,2, urges us just as he encouraged his friend Timothy: "Proclaim the word; be persistent whether in season or out of season; convince, reprimand, encourage through all patience and teaching". Some translations have it: "proclaim the word, whether convenient or inconvenient..."

As disciples of Christ, we are always preaching the Good News all the time, because...

3. The world has a constant need for the Good News of Christ.

What is this Good News we keep saying? The word comes from the Greek εαγγέλιον (euangélion) and the Latin evangelium, which both means, well, good news or glad tidings.  Its root usage as a figure of speech goes back to the Roman Empire. When news of a Roman military victory or significant event were to be officially transmitted to the public, it would be introduced with the formula: “the good news of (this and that victor), from (this and that front)…” No wonder that St. Mark began his gospel with: “the good news of our Lord Jesus Christ!” He was transmitting to the rest of the world the news of a great victory: Christ’s victory over sin and death, over the forces that oppresses humanity. He was proclaiming the triumph of Truth over lies, joy over false hope, true love over selfishness.

In the end, there will always be a hunger for the one transforming Truth amidst a sea of information, not a few of them lies. There will always be a search for the kind of happiness that really satisfies.There will always be a wanting for true love, the one that turns us into the best that we can be and makes every trial worth it. When that inevitable hunger or yearning for something greater than ourselves, for something more than this life could offer, manifests in people, won't you be glad when they could see Christians witnessing to the Good News?

We are disciples of Christ, committed to preach the Good News at all times, to a world who has a great need for it. 

You have just rediscovered your mission. Now, Jesus sends you.

09 July 2012

Full text of PNoy's new Mining E.O.

Hereunder is the full text of Pres. Aquino's much anticipated new Mining Executive Order. Personal comments and stakeholders' statements in my next post.

03 July 2012

Faithful Thomas

Homily for the Feast of St. Thomas, Apostle
July 3

Today we celebrate the Feast of St. Thomas the Apostle. It is rather unfortunate that historical consciousness has distilled his memory to a moment of doubt. Whence came the expression "doubting Thomas". Yet he is without a doubt a man of faith, whose witnessing has subsequently inspired and strengthened the faith of millions throughout history.

The prominent accounts of St. Thomas in the Gospel of John always seem to lead to the most enduring and powerful affirmations who Jesus Christ is.

In Jn 11,16, responding to Jesus' decision to attend to His friend Lazarus who was ill and later found to have died a few days already, in spite of great risk to His safety, Thomas would say: "Let us also go, that we may die with Him." His willingness to follow Jesus even unto death led to their witnessing of Jesus' manifestation of His power over death by raising Lazarus from the dead, and of His self-revelation: "I am the resurrection and the life; whoever believes in me, even if he dies shall live, and everyone who lives and believes in me will never die" (Jn 11,25-26).

In Jn 14,5, Thomas' wish for a clearer teaching from Jesus led him to ask: “Lord, we do not know where you are going, how can we know the way?” To which Jesus promptly replied: "I am the way, the truth, and the life; no one comes to the Father except through me" (Jn 14,6).

In Jn 20, in the account of Jesus' post-resurrection appearances, Thomas' famous line earned him his infamous distinction: “Unless I see the mark of the nails in his hands and put my finger into the nail marks and put my hand into his side, I will not believe” (20,25) But it was also used by Jesus to teach the world the great truth about Himself through the very confession of Thomas: "My Lord and my God!" (20,28).

St. Thomas becomes for us a companion in our journey of faith, a journey that always seem to have moments of doubt and fear. The faith and trust in Jesus that he manifests, especially when things are unclear and uncertain, is not unlike the faith and trust that the Psalmist and Job manifest even as they cry unto the Lord; in the end they would affirm the goodness and faithfulness of God, not based on some vague hope for a future that would eventually get better but on eyes and hearts that have actually seen and felt God's undeniable providence and love.

St. Thomas, strengthen our faith and open our eyes to the reality of God's love so that like you, we too may become faithful and passionate bearers of the Good News who is Christ Himself and the salvation He won for us. Amen.